By Sir Afilonius Rex and Lila de Alba, with special collaboration of Martyn Rhisiart Jones
Let us speak plainly, as history demands and conscience compels. In the twilight of empire, when Britain still commanded the seas and the respect of nations, the Foreign Office grasped a truth that subsequent powers have ignored at their peril: the Middle East cannot be bent to foreign will through force or favouritism. Stability rested not on conquest or partition imposed from afar, but on respectful alliances with Arab leaders, on recognising their sovereignty, their dignity, and their rightful claim to the land they had tilled for centuries. The colonisation of Palestine by waves of European Jewish settlers, the dream of a sovereign Jewish state carved against Arab will, this was never Britain’s path. It was seen, rightly, as a recipe for perpetual enmity.
Ernest Bevin, that blunt son of the working class risen to Foreign Secretary, laid bare the impasse before the House of Commons on 18 February 1947, in words that echo with prophetic clarity:
“His Majesty’s Government have thus been faced with an irreconcilable conflict of principles. There are about 1,200,000 Arabs and 600,000 Jews. For the Jews, the essential point of principle is the creation of a sovereign Jewish State. For the Arabs, the essential point of principle is to resist to the last the establishment of Jewish sovereignty in any part of Palestine.”
He did not flinch from the Mandate’s fatal contradiction: “The Mandate contained contradictory promises… it provided for what was virtually an invasion of the country by thousands of immigrants, and at the same time said that this was not to disturb the people in possession.” Britain had striven mightily, “all such efforts have been unavailing”, to forge common ground, yet none could be found. The 1939 White Paper had already warned that imposing a Jewish state against Arab consent would “perpetuate a fatal enmity” and render Palestine “a permanent source of friction.” This was not prejudice; it was the cold calculus of empire: Arab consent secured oil, alliances, and peace. How tragically vindicated that realism has been.
Across the Atlantic, America, flush with victory and moral certainty, chose hubris over humility. Truman’s precipitate recognition of Israel in 1948, overriding George C. Marshall’s grave counsel, tore asunder the fragile equilibrium Britain had sought to preserve. Marshall warned it would ignite war, alienate the Arab world, drive it into Soviet arms, and imperil Western access to vital oil. He branded it “a transparent dodge to win a few votes,” a stain on presidential dignity that courted endless strife. Yet politics trumped prudence. The die was cast.
Washington’s grand design was stark: elevate Israel to unchallenged military primacy, a Western proxy to dominate the region, safeguard oil flows, and throttle Arab nationalism. Senator Henry Jackson later boasted of Israel (with the Shah’s Iran) as a “reliable friend” to “contain those irresponsible and radical elements” menacing Persian Gulf petroleum. This was the poisoned chalice: absolute control over Middle Eastern oil and gas, masquerading as strategic brilliance and moral duty. It dismantled Britain’s balanced Arab alignments, unleashed cycles of war, provoked oil embargoes that punished the West itself, and sowed seeds of resentment that still bear bitter fruit. As Noam Chomsky and Norman Finkelstein have relentlessly exposed, America played the Middle East as a chessboard, Israel the knight to checkmate Arab independence. The board overturned; the pieces scattered in blood.
Into this tragedy steps Martin Buber, the philosopher-Zionist whose voice rings with anguished moral authority. A committed advocate of binationalism, he envisioned Jews and Arabs developing the land together, in equality and mutual respect: “We aim at a social structure based on the reality of two peoples living together… The road to be pursued is that of an agreement between the two nations… an agreement which, in our opinion, would lead to Jewish-Arab cooperation in the revival of the Middle East.” He insisted it must be possible “to find some form of agreement between this claim and the other; for we love this land and believe in its future; and seeing that such love and faith are surely present also on the other side, a union in the common service of the land must be within the range of the possible.”
Yet Buber saw the abyss opening. Addressing Ben-Gurion in March 1949 on the Arab refugees, he declared: “We will have to face the reality that Israel is neither innocent nor redemptive. And that in its creation, and expansion, we as Jews, have caused what we historically have suffered; a refugee population in Diaspora.”
His most searing prophecy came later: “Only an internal revolution can have the power to heal our people of their murderous sickness of causeless hatred… It is bound to bring complete ruin upon us. Only then will the old and the young in our land realise how great was our responsibility to those miserable Arab refugees in whose towns we have settled Jews who were brought from afar; whose homes we have inherited, whose fields we now sow and harvest; the fruits of whose gardens, orchards and vineyards we gather; and in whose cities that we robbed we put up houses of education, charity, and prayer, while we babble and rave about being the ‘People of the Book’ and the ‘light of the nations’.”
Unconditional American patronage after 1967, arms, billions in aid, UN vetoes, bestowed upon Israel a supremacy that corrupted rather than tempered. Power without restraint breeds not moderation but messianic extremism. The post-Mandate balance shattered; Likud’s revisionism ascended, settlements sprawled, the peace process became a shroud for annexation. The strength America bestowed became a curse, empowering those who scorn international law and treat Arab lives as expendable.
Behold the harvest: Benjamin Netanyahu, indicted for bribery, fraud, and breach of trust, yet loose upon the world stage, shielded by American might, his extremist coalition dictating endless occupation and annexation. The U.S. wager that a fortified Israel would deliver dominion has yielded catastrophe: a region ablaze, alliances in ruins, oil politics turned against the West, and a “strategic asset” that now pulls America into moral and strategic mire.
Bevin’s unflinching diagnosis of irreconcilable principles, Buber’s anguished cry against causeless hatred, these stand vindicated by every explosion since. America’s arrogance was the primal folly that poisoned the chalice. True security lies not in domination, but in the hard path of honest engagement, mutual respect, and shared humanity. The Middle East defies control; it demands recognition. To persist in illusion is not statesmanship. It is folly, inscribed in the blood of generations. Let us, at long last, heed the wiser voices that history has already judged righteous.
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